Sick! -- The Summer Solstice

This was probably the reason for Friday's awkward practice and rough nap. I'm miserably sick. I couldn't really sleep. Awake/asleep it all feels the same. All I want to do is drive out to the Rockaways and jump into the ocean but the SO is still sleeping and grumbled to me at 6 am that he thought it wasn't the best idea for me. Maybe he is right. The water can be cold out there and the weather won't break 80 today and it is supposed to rain. But I keep going back to that David Williams workshop where he said that when you are sick you should practice a little then jump in the ocean and snort the salt water then go do some more yoga and then do it again. I imagine this hippie jungle man covered in leaved with a stick in his hair running out from the trees into the water and back again. I want that to be me. I want to be sun kissed and tropical with the taste and smell of salt water on my skin with sand collecting in the cuticles of my toenails.

Before the suffering began, yesterday I found myself marking the summer solstice in Times Square with hundreds of other people who were marveling at the notion of being fully reclined in the middle of the madness. I was one of the people walking through the downward dogs trying to explain to this beginner or that the subtleties of knees chest chin or how to straighten the leg in trikonasana. For a few minutes as I stood watching the class, the taxis, the lights, the people, the buildings, the chaos, I felt that warm little feeling that one gets when one connects with how very special this city can be. And I got a shwag bag.

photo link

The Full Vinyasa

How do you pick your vinyasa?

For being known as such a specific practice, there are so many variations in ashtanga, and really many of them aren't completely illegal :). In particular, I'm thinking about the half vinyasa versus full vinyasa issue. But first, what is "vinyasa"?

1. In contemporaru yoga culture, Vinyasa is a style of yoga. It is characterized by having some sort of central theme (usually), some chanting, a lot of downward dogs, and flow. This is a derivative of ashtanga yoga.
2. Vinyasa is the linking of breath and movement.
3. Vinyasa is "intelligent sequencing", or something like that. The Jivamukti Yoga folks break the work into (I think) "vin" and "nyasa". But ask them.
4. Vinyasa is a specific movement with a specific breath as in ashtanga. For instance, Surya Namaskar A has 9 vinyasas.
5. To "take a vinyasa" from a seated posture means to move through the partial surya namaskar sequence of knees chest chin or chaturanga, upward dog or baby cobra, and downward dog, usually coming back through to sit once again.

Now in ashtanga between postures and even sides, you take half, full, or no vinyasa. This means that you just got to the other side, you do the partial surya namaskar sequence, or you come all the way to stand after each pose (not each side). The standard way people learn ashtanga primary, for instance, is in the half primary format. This is also how it is taught in Mysore. So then, where does the full vinyasa come from and why isn't it taught?

Lino Miele breaks this format down in his book, Astanga Yoga, and explains that this is how Guruji taught him the proper technique. But why aren't people really encouraged to do it? Perhaps it would take to long? I'm not sure.

The people that I know who have practiced full primary, full vinyasa really love it. They say it is actually more energizing than one might imagine. I 've never tried it myself, so couldn't say. A friend who has studied with Rolf in Goa for some time says that almost everyone does full vinyasa on Fridays. Perhaps next Friday I'll give it a try...

At his workshop, David Williams said that in the lifetime of your practice of yoga, you are always in one of two states: yoga therapy or cheap thrills. But I find the cheap thrills to be deeply therapeutic. Today's primary was lots of fun. I think that approaching practice with a positive attitude really opens up my body and mind to possibility. It is remarkable how different my body feels during primary series now after only practicing second series on most days. I don't know exactly how to describe it, but it just feels different. Like I have a new body or something. And in many ways, I think I do have. Looking in the mirror, I've noticed some renovations. Bandhas? Second Series? *Shrug*

David Williams New York Ashtanga Yoga Workshop*

"You are enlightened until you think that you aren't."
-David Williams

(Photo from David's website http://www.ashtangayogi.com/)

Last night I attended the first night of David Williams' workshop entitled, "Ashtanga Yoga for the rest of your life" at Yoga Sutra NYC.

As people scrambled for floor space and David climbed up on to the makeshift stage/altar/podium, he overheard someone in the crowd mentioning chakrasana. "Did I hear chakrasana?" he asks. As he shifts the pillow behind him, he says under his breath with a smile (just loud enough for everyone to hear) that he wouldn't be teaching chakrasana or setubandhasana this weekend because he "doesn't want to take the chance of even one person getting injured". He emphasizes that when he was taught these asanas, he was personally and individually watched by Guruji (imagine!) who having seen him practice for some time, thought these would be safe. (As many of us have seen in classes, many people do these moves wrong and occasionally badly injure their necks.) He then adds that he felt that it would be irresponsible for him to have a group of 60 people of all ages and all conditions, most of whom he has never seen practice before, try this. And this is what the workshop is all about--doing yoga for the rest of your life. He jokes, "I'm 58 years old and hoping to live to 108...We are all just one injury away from ending our yoga." So, David asks, if yoga helps us live happy, long lives, then why would we want to get injured if that will prevent and discourage us from practicing?

I was surprised by how open, candid, direct, specific, and humorous David was. He was a far cry from the "conservative ashtangi" stereotype, but at the same time, has been a daily practitioner of ashtanga yoga and has stayed true to Guruji's original teachings. This got me thinking about why we are practicing and why ashtanga has at times such an ill-fitting reputation...

Below, please find some of my notes from last night. I've done my best to be as accurate as possible. (This info was updated on 3/10/8.)

"When people say I'm disciplined [to have been practicing every day for decades], I think about how as a kid you are disciplined when you are bad. I practice because I am fascinated."

The Notes
1. On pain & "openings":
Pain
David explains that there is no benefit in hurting yourself and that "if it hurts you are doing it wrong."
"Hurting yourself more won't make you hurt less."

Openings
"Openings" are injuries and are to be avoided.
"I hope you don't have any more openings," he says.
"The average person over 30 who practices daily will get about 80% as stretched out as they are going to get within about two years of practice. Stretching should be slow and gradual to prevent tears. One doesn't just keep getting looser and looser forever."

2. On what yoga is:
"I want everything to increase my prana."
The purpose of yoga is to increase prana which is the energy, vitality, and immunity.
Nothing decreases prana more than injury.
"The form of a pose does not increase prana, only correct breathing, mulhabandha and one pointed concentratrion do."
"Ankle grabbing doesn't lead to enlightenment."
"Yoga is consciousness, awareness, and sensitivity, not just putting your leg behind your head."
Yoga is about increasing prana (imunities to dis-ease) and feeling good.

3. On daily practice (even if you are sick):
There is a 24 hour expiration on the benefits of yoga, meaning that you have to do it everyday.
If you are sick, its good to move, even just a little, that, and to swim in the ocean. (Does the East River count?)
Instead of doing one long practice, you should do a few small ones.
If injured or hurt, it is also important to keep moving, unless of course, something brings pain.

4. On Mulhabandha:
"Don't be confused by that other book," I think he is referring to "Moola Bandha, the Master Key". He says that you just have to contract your anus and ladies, also your vagina. That's it. "This is the whole practice." He explained how to find mulahbandha by putting one hand on the belly and one on the sternum. Take a few breaths here feeling the breath in the body and not doing any bandhas. Then, contract your anus and vagina (if you've got one) and breathe. Notice that the low belly is firm. Re-establish the bandha on exhales. This is what you should do during the whole practice. He also said that people who have what looks like big guts are often just stretching out their belly muscles during practice and aren't applying the bandhas properly.

Still digesting the info from last night, but thought I should share some notes in the meantime.

To read more on David Williams (he is fascinating) please check the following links:

David's website http://www.ashtangayogi.com/ is an excellent resource. In it you can find his biography, info on ashtanga, his teaching schedule, etc. But you will also find articles, a q&a forum, and pictures of the entire system of ashtanga yoga as taught to him by Guruji. For those of you in Ontario, be sure to check him out! March 13 - 16 at Orleans Yoga Shala http://www.oys.ca/.

Guy Donahaye at Ashtanga Yoga Sangha has revamped the original Ashtanga Yoga Shala website to include a forum, videos (of the old shala, very cool!), and interviews with notable members of the ashtanga community. His interview of David Williams is one of many that he has conducted as part of his upcoming film project...
http://aysnyc.org/index.php?option=com_content&task=view&id=97&Itemid=160

"While you are doing your yoga, try to be a yogi."

*Edited on 3/10/8 with the help of none other than David Williams. Thanks!
Edited on 3/11/8.